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Establishing the right spiritual DNA (Part 1 and 2)--entrance into the Kingdom

In order to initiate a healthy organically-reproductive discipleship movement, the right spiritual DNA must be established. Unfortunately, some bad stock has been spreading throughout Christendom for a while now. Let’s really take a good look at what the Scriptures say concerning some foundational matters.

This is the single most important article I have ever written in my life. Life and death, heaven and hell, stand in the balance. Now I am certain to lose some of you now—because I will depart from the mainstream a bit with this teaching. But I urge you to please sincerely evaluate what I share with an open mind and be patient. It will take multiple articles to unwrap. I pray it will come together by the end.

I know we all like to look at classic verses such as John 3:16, Acts 2:38, Acts 16:31, Romans 10:9 and 13, and many others concerning salvation, because they are so black and white. They allow us to have an understanding that fits with our western thought patterns. We are linear thinkers, and need to wrap our minds around matters to satisfy our flesh. Yet, God and His economy are much more complex and veiled in mystery. His ways are higher than our ways and His thoughts are higher than ours. It is a shame that we have to unlock that mystery with systematic theologies and statements of faith. It forces us to take what He has imparted by the Spirit, and reduce it to human terms. Unfortunately, to clarify what I believe has been a radical departure from the intent of the mystery of the Gospel of the Kingdom, I will do much of the same in this post.

There is simply one book in the Bible that was written to definitively inform believers whether or not they will indeed enter the Kingdom of God. 1 John 5:13 (NASB) says: “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” This verse sums up the purpose of the letter. Therefore, we can trust John’s first letter to provide clear insight into these matters. Now I have seen this verse used in popular evangelism methods, with absolutely no reference to the content of the letter itself. This is very irresponsible.

Let’s look at some of the content of the letter:
“And everyone who has this hope fixed on Him purifies himself, just as He is pure. Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.” (1 John 3:3-10, NASB)
“By this we know that we have come to know Him, if we keep His commandments. The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.” (1 John 2:3-6, NASB)
“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” (1 John 2:15-17, NASB)

John wrote this letter for the very purpose of providing insight to believers so that they could know they have eternal life. As you can see, the standards are much higher than taught today. Yet, John says “let no one deceive you;” otherwise—this is the correct standard to apply. He also says that if you are born again, you will not continue to sin. Not my words, his. He also says if you claim to know Him and do not keep His commands you are a liar. Not my words, his. He also says if you have one ounce of worldliness, you do not know God. Therefore, walking in freedom from sin, obedient to His commands, free from all wordliness is the measure of whether or not you know the father and are indeed born again—receiving eternal life (I didn’t say it, he did).

This should not be surprising to us if we read Jesus’ teachings. He said that our righteousness had to exceed that of the Pharisees. He took the Law, and raised the bar bigtime—not just our actions anymore, we are now condemned for our thoughts as well. Most of us have been taught that if we enter the Gate, we are in. Yet Jesus taught of a path. The Gate is narrow, but the Way is narrower still. We wrongly assume we may live in a constant state of worldliness and this is acceptable. We assume that God will forgive us through His grace, regardless of what we do. Believers scream “don’t judge me.” “God is merciful.” I will not judge, but God’s Word, which all believers claim is inspired, authoritative, and their guide for all matters, will certainly condemn them. Many will discount these words saying “he teaches salvation by works.” Well James 2:24 says: “You see that a man is justified by works and not by faith alone.” Don’t tune out now. I’ll elaborate later (Ephesians 2:8-9 still stands!).

The Bible says: “Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready." It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.” (Revelation 19:7-8, NASB)
What? Our fine linens being works? He must have been mistaken when he wrote that! Consider the eternal ramifications of what Jesus is saying in the parable of the wedding feast—a parable of the Kingdom. Might He be saying someone got through the Gate, but didn’t walk in the Way.
Jesus taught:
"But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, 'Friend, how did you come in here without wedding clothes?' And the man was speechless. "Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.' (Matthew 22:11-13, NASB).
Let’s see what Paul had to say concerning living by the flesh, and the eternal consequences:
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21, NASB).
It is no secret who will be saved and who stands condemned. John made it clear, and Jesus taught plainly that a tree will be known by its fruit. Paul showed us what the fruit of the flesh are. Read further and he discusses the fruit of the Spirit. John the Baptist stated concerning fruitfulness:
"Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham. "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. (Matthew 3:8-10, NASB).
Jesus said just about the same thing. Check the context: He is speaking to believers here!:
"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. "If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. (John 15:4-6, NASB).
I think the mystery of salvation is best understood like this. Do not look at any moment in time to determine whether or not one is saved. At the end, the fruit will be evident whether or not someone had AUTHENTIC faith. Many believe and find the Gate, but few persevere unto fruitfulness. (By the way, I have not tossed out Ephesians 2:8-9; you’ll have to keep reading to see how it comes together).

James said: “But prove yourselves doers of the word, and not merely hearers who delude themselves.” (James 1:22) and also:

“What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." (James 2:14-18, NASB). AUTHENTIC faith results in fruitfulness.

With this foundation laid, consider this verse in new light:
“So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:12-13, NASB). Now this makes some sense.
"So then, you will know them by their fruits. Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” (Matthew 7:20-21, NASB.)
Here is the entire passage in context from Jesus. Consider it afresh in light of John’s message in 1 John and the theme of this entire article:
"Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. "For the gate is small and the way is narrow that leads to life, and there are few who find it. "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. "You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? "So every good tree bears good fruit, but the bad tree bears bad fruit. "A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. "Every tree that does not bear good fruit is cut down and thrown into the fire. "So then, you will know them by their fruits. "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' "And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.' "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. "And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. "Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. "The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell--and great was its fall." When Jesus had finished these words, the crowds were amazed at His teaching; or He was teaching them as one having authority, and not as their scribes.” (Matthew 7:13-29, NASB).

I apologize for the length of this message. I also know that this subject is both deep and controversial. However, a clear understanding that the authentic Christian faith results in radical transformation is foundational to launching a disciple-making movement. So I urge you to meditate on these passages with an open spirit.

Lord God Almighty, I pray that you will open minds and hearts, and remove anything that hinders your Spirit from reaching the heart, and allow your truth to sink in deep into the soul. I pray for a resolve to chase after your ways and your truth. Prevail in all things for your glory. In Jesus’ name. Amen.

Next: repentance and sanctification

Shalom,

Marc Carrier
www.valuesdrivenfamily.com

Ps. I have not tossed out salvation by grace through faith. You’ll have to read the following posts to see how it all comes together.

posted by Marc Carrier @ 1:46 PM